Buddha teachings : ​ค้นหาหนังสือธรรมะ หน้า 11 / 27

Dhammakaya Meditation Societies Worldwide NORWAY Midnattsol Wat Buddha Midnattsol (Det Norske Dhammakaya Samfunn) Hvittingfossveien 343, 3080 Holmestrand Norway Tel: +(47) 33.61.01.43 Mobile: +(47) 99

Discover the Dhammakaya Meditation Societies located in Europe, including Wat Buddha Midnattsol in Norway, Wat Buddha Gothenburg in Sweden, and Wat Buddha Geneva in Switzerland. Each center offers uni

benefits in contributing for a Buddha image. We now understand why our ancestors focused on this moral contribution. My own grandmother understood the benefits of contributing a Buddha image, as she

Contributing a Buddha image is portrayed as a noble deed, ensuring the contributor's lasting merit and a peaceful afterlife. The narrator reflects on their grandmother's significant contributions, emp

意大利 Fondazione per la meditazione Via Montchiaro 73, 25016 Ghedi (BS). ITALY Tel. +39-30-903-2460 Mobile. +39-33-43358549 Wat Buddha Milano Via Dello Scrovallo 7, 21052 Busto Arsizio (VA), ITALY Tel.

This document provides a list of meditation centers in Italy, such as Fondazione per la meditazione in Ghedi, Wat Buddha in Milano and Ravenna, along with their contact details. Additionally, it inclu

With regard to dhamma as the 'essence' of the Buddha and Arhat disciples, however, it may be more appropriate to refer to 'Nibbāna,' for once they have attained Buddhahood and Arhatship their spiritua

This text explores the concept of dhamma in relation to the Buddha and Arhat disciples, particularly the notion of Nibbāna as the essence of their enlightenment. It argues that dhamma, especially in t

1. The term dhammakāya is related to enlightenment. This agrees with our earlier observation regarding the relation of ‘dhammakāya’ to the Buddha and Paccakabuddhas. 2. Dhammakāya is not exclusive to

The term 'dhammakāya' signifies enlightenment and is not exclusive to the Buddha but can also be attained by his disciples, as indicated by Gotami's reference to 'my dhammakāya.' This term is interpre

ดอกกัลวัลมีพิษพระผู้แจ้งนั่งขัดสมาธิอยู่ตรงกลาง และพระธะผู้รู้แจ้นนี้เอง ท่านหมายอธรรมกาย 8. สรีมาภาวสีหนาวสุดร กล่าวไวัชดเจาว่าธรรมภายในนั้นหาดเริ่มต้นไม่ได้ ไม่มีการเกิด ไม่มีการตาย ไม่ถึงซึ่งความ

เนื้อหานี้พูดถึงการทำสมาธิเพื่อเข้าถึงธรรมภายในที่บริสุทธิ์และยั่งยืน โดยมุ่งเน้นไปที่ความหมายและลักษณะของธรรมที่ไม่เปลี่ยนแปลง แม้จะถูกปกคลุมด้วยกิเลส เทคนิคในการทำสมาธินี้นำไปสู่การเข้าถึงภาวะพระพุท

PHRAMONGKOLTHEPMUNI 43 the beginning of the path to spiritual attainment. He was overjoyed. Even the midday meal tasted extraordinary delicious that day. He looked forward to continuing a long medit

In this text, Sodh Chandasaro embarks on a profound meditation session, making a resolute vow to attain enlightenment similar to the Lord Buddha. As he meditates in front of the main Buddha statue, he

The Dhammakaya Temple is more than just temple buildings. It is a community that exemplifies a culture of peace and non-violence where meditation comes first and material concerns come last. Establis

The Dhammakaya Temple, established on February 20, 1970, embodies a culture of peace and meditation, prioritizing spiritual growth over material concerns. It features the largest meditation hall, capa

Exchange Activities In accordance with an agreement signed between the Chung-Hwa Institute of Buddhist Studies and the Dhammakaya Foundation on 5 July 1990, monks from the Dhammakaya Foundation are ex

The Dhammakaya Foundation has been actively engaged in exchange activities since 1990, collaborating with the Chung-Hwa Institute of Buddhist Studies for prolonged studies. Notable partnerships includ

Chapter 3 directly and indirectly so that students can understand and learn thoroughly. This requires trainers who have not only the first level of wisdom, which is from memorization, but also from t

บทนี้อธิบายถึงความสำคัญของครูในฐานะที่เป็นแบบอย่างและการผสมผสานความรู้ทางวิชาการเข้ากับธรรม เพื่อช่วยให้นักเรียนเติบโตเป็นคนดี เนื้อหายังกล่าวถึงระดับความเข้าใจที่พระพุทธเจ้าสอนเกี่ยวกับชีวิต สี่ขั้นต

ให้ดูเลยๆ look at it casually, naturally, impassively, without emotion or attachment Imagine naturally, easily, casually let the merit nourish your mind let the merit nourish and protect you place you

เนื้อหานี้นำเสนอแนวคิดสำคัญเกี่ยวกับการทำสมาธิและการมีสติ โดยเน้นเรื่องคุณงามความดีที่ต้องบ่มเพาะในจิตใจ เรียนรู้ที่จะดูสิ่งต่างๆ อย่างผ่อนคลายโดยไม่ติด Attachment และความรู้สึก และแสดงความเคารพต่อพระ

32 social Studies 4 The Story of Mahadhana, a Merchant While residing at the Jetavana Monastery, the Buddha spoke this verse with reference to Mahadhana, a merchant from Varanasi. Once, a merchant f

The narrative follows Mahadhana, a merchant from Varanasi, who is delayed by heavy rains while trying to reach a festival in Savathi. Instead of returning home, he decides to stay and wait out the sea

22 3 The Story of Five Hundred Boys While residing at the Veluvana Monastery, the Buddha spoke this verse with reference to five hundred boys. One day, on the occasion of a certain festival, as the

In this narrative, the Buddha and his monks encounter five hundred boys carrying cakes on a festival day. Despite their lack of invitation, the Buddha points out that the cakes belong to them and enco

48 Clear-minded Youths - 5 The Story of Mattakundali He told his father about his rebirth in the Tavatisma world and also urged him to approach and invite the Buddha to a meal. At the house of Adi

In this narrative, Mattakundali recounts his rebirth in the Tavatisma world to his father. He encourages his father to invite the Buddha for a meal. The gathering discusses the possibility of rebirth

Unlike the *Sutta*, once any rule of the *Pāṭimokkha* has been set down, it will affect the daily life of all monks. If any monk breaks it, he must admit for his offence. Therefore, it is hard to imag

The Pāṭimokkha rules, once established, significantly influence the daily lives of monks within the sangha. Any monk who breaks these rules must confess to the offense, which underscores the importanc

3. The Noble Truth of the Cessation of Suffering [dukkhanirodha ariyasacca]; 4. The Noble Truth of the Path to the Cessation of Suffering [dukkhanirodhåkāmıni ariyasacca]. Apart from allowing Prince S

This text delves into the Four Noble Truths, emphasizing the cessation of suffering and the path leading to it. The Middle Way enables Prince Siddhattha to attain enlightenment and Nirvana while alive

suffering completely, with no more attachment for the Three Spheres¹. Put another way, their practice entails extinguishing the three sorts of craving which keep them prisoner in the thirty-one realms

This text discusses the concept of craving as the root cause of rebirth in the Cycle of Existence, using a story from the Dhammapadathakā to illustrate the journey of a female piglet that was reborn m

of the nature to have the vicissitudes of increase and erosion of wealth, increase and erosion of rank, praise and gossip, happiness and suffering—because even the Lord Buddha had to meet up with the

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learn how to improve and "win" the internal battle against our own kilesa. Although people generally recognize the fact that they acquire bad habits throughout their lives, they may not recognize that

This book explores the concept of kilesa, or our negative tendencies and habits, through a Buddhist lens. It emphasizes the importance of acknowledging our imperfections and understanding that the acc

Thus, the phrase 『息中具有四大。心在中』 can be interpreted as: "the mind should be located at the centre of the body while breathing (in and out)." The precise position of the centre of the body where the mind

This text examines the phrase 'the mind should be located at the center of the body while breathing in and out.' It references the teachings of PhraMongkolthepmuni regarding the center's location abov